The British called him a terrorist, Gandhi called him a misguided youth ,a kinder Nehru said he was a young boy full of burning zeal for the country but I choose to call Bhagat Singh a great patriot.
Jallianwala Bagh massacre inspired the young Bhagat to fight for independence, he joined Gandhi’s non-cooperation movement and was greatly disappointed when it was called of . He joined Hindustan Republican Association- an association of men who had revolutionary zeal and exhibited secular spirit. Their party had men from all religious background and it showed secularism in practice as opposed to the leaders who merely preached about them.
A post- independence India began eulogising Gandhi and Nehru and forgot (or was made to forget) the revolutionaries. The so called secularists support all sorts of shady men while conveniently forgetting the martyr Ashfaqullah Khan. Bhagat Singh wanted the deaf British to hear ,wish he was here now to make blind Indians see.
Gandhi regarded Bhagat Singh’s militant nationalism, and leftist political activity as injurious to the cause of Indian independence.Gandhi could have saved Bhagat Singh’s life if he had wished, but regrettably, he didn’t and wouldn’t, and his failure in saving Bhagat Singh’s life from the gallows leaves a black spot on his political career. In the words of A.G Noorani
” Gandhi’s efforts in saving Bhagat Singh’s life were half-hearted because of his failure to make a strenuous appeal to the Viceroy for the commutation of his death sentence to life….Gandhi did not care to see Bhagat Singh when he was on hunger strike in jail and during his conversations with the Viceroy, Gandhi pleaded not for the commutation of Bhagat Singh’s death sentence, but for its suspension. ”
V.N Dutta in his book Gandhi and Bhagat Singh writes
“Gandhi’s critics have argued that he could have made the commutation of Bhagat Singh and his comrades’ death sentence a condition for signing the Gandhi-Irwin Pact. But how could he do so since such a course would have been contrary to his own ethics and also to the policy of the Congress? Hence there was no question of his terminating his truce with the Viceroy, nor could he undertake a fast unto death for compelling the government to reduce Bhagat Singh’s death sentence to life imprisonment. Possibly he could have rallied a wide public support for the abolition of capital punishment in principle.”
Nehru’s sympathies were reined in by Gandhi and the congress chose to follow the infallible man. Historian Irfan Habib writes some of the young Congress leaders, like Jawaharlal Nehru and Subhas Chandra Bose were not only sympathetic, but willing to help Bhagat Singh but ironically some support came in the form of the much maligned Jinnah.
Mr. Noorani says Jinnah made no secret of his sympathies for the Lahore prisoners. On the hunger strike by prisoners in Lahore jail, Jinnah said “the man who goes on hunger strike has a soul. He is moved by that soul, and he believes in the justice of his cause. He is no ordinary criminal, who is guilty of cold blooded, sordid wicked crime.”
“… I do not approve of the action of Bhagat Singh… I regret that rightly or wrongly the youth of today is stirred up… however much you deplore them and however much you say they are misguided, it is the system, this damnable system of governance, which is resented by the people,” Jinnah remarked. The House was adjourned but Jinnah continued his speech in the next sitting and pointed out the anomalies that would arise if the trial of Bhagat Singh and others would proceed in their absence.
In an interesting interview with The Tribune historian K.C Yadav says
“The recent times have seen much debate on whether Jinnah was secular or not. The debate continues without being resolved yet history does record the manner in which Jinnah criticised the special ordinance under which Bhagat Singh, Rajguru and Sukhdev were tried and sentenced to death as also the deplorable conditions under which they were kept in the Lahore Central Jail. Yadav says, “No other politician worth the name criticised the Ordinance as Jinnah did.”
In his speech delivered in the Central Legislative Assembly on September 12 and 14, 1929, Jinnah took up cudgels against the British by saying that if a large body of people admired or were sympathetic with the accused, sympathy arose because they were victims of the system of government.
Pointing out to the ill-treatment meted out to them in the Lahore jail, Jinnah said: “Why don’t the Punjab Government give them the treatment that they are entitled to, at once, and be done with?” He added that the government was at war against the accused and said that they were pursuing every possible method to send them to gallows and not treat them like decent men.
The last words of the speech were loaded with the sentiments of a people crying out for freedom: “And the last words I wish to address the Government are, try and concentrate your mind on the root cause and the more you concentrate on the root cause, the less difficulties and inconveniences there will be for you to face, and thank Heaven that the money of the taxpayer will not be wasted in prosecuting men, nay citizens, who are fighting and struggling for the freedom of their country.”
Guess Jinnah is a human after all.